As many of you are well aware, there is a fierce, seemingly never-ending debate in the Christian community over the age of the universe. For several decades now I have been at the center of this debate, having written three books,1 contributed to a debate book,2 and participated in more than a dozen public debates,3 with more books and debates sure to come.

I have noticed that one way to ameliorate the hostility and bring a measure of resolution and peace to the debate is to show a third alternative and explain the rationale behind that alternative. Thus, in some of my debates and encounters with young-universe creationists, I describe the very real debate in the astronomical research community over the age of the universe that occurred in the first half of the twentieth century.

In the first four decades of the twentieth century, research astronomers were divided into two camps. One camp, the young-universe camp, believed that the universe was only a few billion years old. The second, the old-universe camp, held that the universe was many trillions or quadrillions of years old.

In the young-universe camp were cosmologists who were persuaded by Edwin Hubble’s initial measurements of the expansion rate of the universe indicating that the universe was roughly 2 billion years old. At that time, radiometric measurements placed the Earth’s age at about 4 billion years. Since Hubble’s cosmic expansion rate measurement had both very large random and systematic errors, these cosmologists presumed that the universe was slightly older than Earth.

The two most notable astronomers in the old-universe camp were Sir James Jeans and Sir Arthur Eddington. Jeans, in several papers and books on stellar dynamics and stellar evolution, argued that typical ages for stars are in the trillions of years. Meanwhile, Eddington proposed that the expansion of the universe stopped at some time in the past and after a very long time period started up again. In one of his models he made the period of halted expansion of infinite duration. Why? In his words, “to allow evolution an infinite time to get started.”4

This age-of-the-universe debate was not fully resolved until the beginning of the twenty-first century. Jeans was proven wrong about his proposed energy source for the stars. Rather than stars shining as a result of matter annihilating antimatter, particle physics laboratory measurements and astronomers’ observations conclusively established that the actual energy source of stars was nucleosynthesis. Nucleosynthesis permitted stars to shine for billions of years but not for trillions.

Eddington was proven wrong when astronomers extended their measurements of the cosmic expansion rate from just nearby galaxies to galaxies and quasars all the way back to when galaxies and quasars first formed. These measurements showed no stoppage in cosmic expansion. In fact, they showed that the cosmic expansion rate was remarkably constant and that the age of the universe derived from their expansion rate measurements was consistent with the universe’s age derived from maps of the radiation left over from the cosmic creation event, from radiometric dating, and from the burning history of the oldest stars.

Today, the age of the universe has been measured to four decimal places. Its age is 13.79±0.06 billion years.5 As I documented in my book A Matter of Days, every cosmic age measuring method agrees with this date.6 And, if one integrates all 66 books of the Bible, interpreting them literally and consistently, every biblical indication of cosmic age also very roughly agrees with this date.

I agree with all the scientific and biblical evidence that supports a 13.8-billion-year age of the universe. Old-universe astronomers of the first half of the twentieth century claimed the universe was about a million times older. Young-universe creationists today claim the universe is about a million times younger. Those alternate positions make me a middle-aged universe creationist. Explaining to young-earth creationist audiences that I am a middle-aged universe creationist, and that the middle-aged date I hold for the age of the universe rules out evolutionary explanations for the origin and history of life, typically makes them much more receptive to my biblical creation model.

Endnotes

  1. Hugh Ross, A Matter of Days: Resolving a Creation Controversy, 2nd ed. (Covina, CA: RTB Press, 2015); Hugh Ross, Navigating Genesis: A Scientist’s Journey through Genesis 1–11 (Covina, CA: RTB Press, 2014); Hugh Ross, Creation and Time: A Biblical and Scientific Perspective on the Creation-Date Controversy (Colorado Springs: NavPress, 1994).
  2. Jennings Ligon Duncan III et al., The Genesis Debate: Three Views on the Days of Creation (Mission Viejo, CA: Crux Press, 2001).
  3. The following unedited video recordings of my debates on the age of the universe are available: Danny Faulkner vs. Hugh Ross, How Old Is the Universe? (Chattanooga, TN: John Ankerberg Show, 2012), DVD; Hugh Ross, Terry Mortenson, John Lennox, and Michael Behe, In the Beginning: A Conference on the Days of Creation (Birmingham, AL: Fixed Point Foundation, 2011), DVD; Kent Hovind vs. Hugh Ross, The John Ankerberg Debate: Young-Earth vs. Old-Earth (Pasadena, CA: Reasons to Believe, 2000), DVD; Hugh Ross and Fazale Rana vs. Jason Lisle and Larry Yardman, A Question of Age: Conference on Creation, the Bible, and Science (Fullerton, CA: First Evangelical Free Church, 2006), DVD; Hugh Ross and Walter Kaiser vs. Ken Ham and Jason Lisle, The Great Debate on Science and the Bible: How and When Did God Create? (Chattanooga, TN: John Ankerberg Show, 2006), DVD.
  4. Arthur Eddington, “On the Instability of Einstein’s Spherical World,” Monthly Notices of the Royal Astronomical Society 90 (May 1930): 672, doi:10.1093/mnras/90.7.668.
  5. Planck Collaboration, “Planck 2013 Results. XVI. Cosmological Parameters,” Astronomy & Astrophysics 571 (November 2014): id. A16, doi:10.1051/0004-6361/201321591; G. Hinshaw et al., “Nine-Year Wilkinson Microwave Anisotropy Probe (WMAP) Observations: Cosmological Parameter Results,” Astrophysical Journal Supplement Series 208 (September 2013): id. 19, doi:10.1088/0067-0049/208/2/19.
  6. Ross, A Matter of Days, 145–233.
  7. Ibid., 53–144.

Subjects: Age of the Earth, Cosmic Expansion, Old Earth Creationism, Young-Earth Creationism

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About The Author

Dr. Hugh Ross

Reasons to Believe emerged from my passion to research, develop, and proclaim the most powerful new reasons to believe in Christ as Creator, Lord, and Savior and to use those new reasons to reach people for Christ. I also am eager to equip Christians to engage, rather than withdraw from or attack, educated non-Christians. One of the approaches I’ve developed, with the help of my RTB colleagues, is a biblical creation model that is testable, falsifiable, and predictive. I enjoy constructively integrating all 66 books of the Bible with all the science disciplines as a way to discover and apply deeper truths. 1 Peter 3:15–16 sets my ministry goal, "Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience." Hugh Ross launched his career at age seven when he went to the library to find out why stars are hot. Physics and astronomy captured his curiosity and never let go. At age seventeen he became the youngest person ever to serve as director of observations for Vancouver's Royal Astronomical Society. With the help of a provincial scholarship and a National Research Council (NRC) of Canada fellowship, he completed his undergraduate degree in physics (University of British Columbia) and graduate degrees in astronomy (University of Toronto). The NRC also sent him to the United States for postdoctoral studies. At Caltech he researched quasi-stellar objects, or "quasars," some of the most distant and ancient objects in the universe. Not all of Hugh's discoveries involved astrophysics. Prompted by curiosity, he studied the world’s religions and "holy books" and found only one book that proved scientifically and historically accurate: the Bible. Hugh started at religious "ground zero" and through scientific and historical reality-testing became convinced that the Bible is truly the Word of God! When he went on to describe for others his journey to faith in Jesus Christ, he was surprised to discover how many people believed or disbelieved without checking the evidence. Hugh's unshakable confidence that God's revelations in Scripture and nature do not, will not, and cannot contradict became his unique message. Wholeheartedly encouraged by family and friends, communicating that message as broadly and clearly as possible became his mission. Thus, in 1986, he founded science-faith think tank Reasons to Believe (RTB). He and his colleagues at RTB keep tabs on the frontiers of research to share with scientists and nonscientists alike the thrilling news of what's being discovered and how it connects with biblical theology. In this realm, he has written many books, including: The Fingerprint of God, The Creator and the Cosmos, Beyond the Cosmos, A Matter of Days, Creation as Science, Why the Universe Is the Way It Is, and More Than a Theory. Between writing books and articles, recording podcasts, and taking interviews, Hugh travels the world challenging students and faculty, churches and professional groups, to consider what they believe and why. He presents a persuasive case for Christianity without applying pressure. Because he treats people's questions and comments with respect, he is in great demand as a speaker and as a talk-radio and television guest. Having grown up amid the splendor of Canada's mountains, wildlife, and waterways, Hugh loves the outdoors. Hiking, trail running, and photography are among his favorite recreational pursuits - in addition to stargazing. Hugh lives in Southern California with his wife, Kathy, and two sons.



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