In Christ, we are brought into a new kind of community—and called into a new way of relating to the people of God. These relationships are shaped by the gospel and enabled by God Himself. In these verses, Paul sets out a framework for healthy and life-giving Christian community. In an age where we see so much dysfunction within churches, here is a model we need to learn and a message we need to hear.
In Christ, we are brought into a new kind of community—and called into a new way of relating to the people of God. These relationships are shaped by the gospel and enabled by God Himself. In these verses, Paul sets out a framework for healthy and life-giving Christian community. In an age where we see so much dysfunction within churches, here is a model we need to learn and a message we need to hear.
Christians have died with Christ and been raised with Him—and that means a clean break with our old life. Our constant challenge is to live that reality, putting to death the old patterns of life and setting our sights on things above.
Christians have died with Christ and been raised with Him—and that means a clean break with our old life. Our constant challenge is to live that reality, putting to death the old patterns of life and setting our sights on things above.
In every age, there will be those who insist that traditions, rules, and regulations are the key to pleasing God, but this is actually the heart of all worldly forms of religion. Paul sets out to remind us again that these things do not offer spiritual life—but that life is found only in Christ. Life is found not through rite and ritual, but through holding fast to Christ by faith.
It’s always exciting to take a backstage tour in a grand venue—to see where the stars prepare—perhaps to see them behind the scenes and to know them as they really are. On the Mount of Transfiguration, we are given a backstage pass to see a glimpse of Jesus in his heavenly splendour and to hear the voice of the Father above. Seeing Jesus in this light, we learn to listen all the more closely to his word, and to trust him entirely as the glorious Son of heaven.
In the ministry of Jesus in the gospels, we see the new creation breaking into the old in a moment of miraculous wonder. The individual healings and the great feeding miracles point us to the ultimate outworking of the redeeming work of Jesus at the cross: all things will be made new. The sick will be restored in resurrection bodies; the hungry will feast at the marriage supper of the Lamb. Have we come to Jesus to receive a place in this new creation? Are we delighting in the prospect of joining him there?
It is not possible to engage with Jesus Christ and to make no response to him. Some will respond with skepticism; some will respond with questions, but a desire to know more; others will see him for who he is, and confess that he is the Christ, the Son of the living God. How will you respond to him?
The spiritual biography of every Christian humbles us and points to God’s glory: we have been chosen in Christ, included in in him through the gospel, and sealed by this Spirit. This story of our salvation comforts and assures us, and it prompts us to glorify God.
Here is the foundational promise of God, fulfilled in Jesus and the gospel. It all comes from God and his initiative. Abraham is the recipient, as we are recipients in Christ. This blessing is meant to go to the world—and so our missionary mandate is found here. The folly of Abraham here reminds us that the blessing rests on grace and not merit.
