Today’s lead question was, “Does the Bible Allow Women to Work Outside the Home?” Then, questions from our live viewers on the side chat. What does it mean that Paul kept the law in Acts 21:24? 17:38 Will we actually see and know our loved ones in heaven, such as our husband or wife? 21:15 Can Christians eat meat with blood in it? 24:32 What did Paul mean by “the doers of the law will be justified” in Romans 2:13? 30:42 Is the Book of Enoch of any value? 31:56 What is the abomination of desolation? 33:23 Should we pay taxes to the government if it uses our money to pay for abortions? 38:21 How did Noah know which animals were clean and unclean? 41:01 Is David a Calvinist? 44:31 What advice does David have for a young pastor? 49:15 Why does Jesus tell us to pray that God would not lead us into temptation? 51:48 I left a profitable business deal because there were too many lies, and missed out on a lot of money. What does the Bible say to me in this situation? 54:21 Ephesians 1:10 speaks of all things being brought together in Jesus Christ. Did that happen at the cross, or will it happen at the end of a future kingdom? 57:12 Some quotes from Charles Spurgeon that David made general reference to: I am myself persuaded that the Calvinist alone is right upon some points, and the Arminian alone is right upon others. There is a great deal of truth in the positive side of both systems, and a great deal of error in the negative side of both systems. If I were asked, “Why is a man damned?” I should answer as an Arminian answers, “He destroys himself.” I should not dare to lay man’s ruin at the door of divine sovereignty. On the other hand, if I were asked, “Why is a man saved?” I could only give the Calvinistic answer, “He is saved through the sovereign grace of God, and not at all of himself.” (Pride Catechized and Condemned, sermon #1,271 - Metropolitan Tabernacle Pulpit, volume 22, page 6) When a Calvinist says that all things happen according to the predestination of God, he speaks the truth, and I am willing to be called a Calvinist; but when an Arminian says that, when a man sins, the sin is his own, and that, if he continues in sin, and perishes, his eternal damnation will lie entirely at his own door, I believe that he also speaks the truth, though I am not willing to be called an Arminian. The fact is, there is some truth in both these systems of theology. (The Way of Wisdom, sermon #2,862 - Metropolitan Tabernacle Pulpit, volume 49, pages 602-603) We had better far be inconsistent with ourselves than with the inspired Word. I have been called an Arminian Calvinist or a Calvinistic Arminian, and I am quite content so long as I can keep close to my Bible. (Heart Disease Curable, Sermon #1604 - Metropolitan Tabernacle Pulpit, volume 27 page 444)

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