Gideon Levytam presents Messiah in the Passover, a biblical look at how Yeshua/Jesus is portrayed in the feast of redemption.
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Gideon Levytam highlights some of the books and other literature available from Holy Scriptures and Israel. More for information please visit: http://www.holyscripturesandisrael.com
Gideon Levytam shares about Holy Scriptures and Israel's weekly Bible studies and ministry meeting in Toronto, Ontario. For more information, please visit: http://www.holyscriptureseandisrael.com
Gideon Levytam reveals how The Holy Scriptures and Israel Bible Society got started and how he found the Messiah.
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From Chapter 2:5-9 on the study of the Book of Hebrews (אֶל־הָעִבְרִים), brother Gideon Levytam relates the encouragement the suffering Hebrew believers received, concerning the person of the Lord Jesus the Messiah. Guided by the Holy Spirit, the author quotes David’s words from Psalm 8, "What is man that You are mindful of him, and the son of man that You visit him”. God did visit man, when the Son of God took union with human nature along with His Divine nature. Jesus the Messiah entered this world through the virgin birth, the Son of God became a man, "a little lower than the angels”, in order to suffer and die a substitutionary death for sins. The Hebrew believers were encouraged to look to heaven by faith, and see Jesus the Messiah, now crowned with glory and honour, which He received from God the Father.
From Chapter 1:21-27 of the study of the Book of Romans (אֶל־הָרוֹמִיִּים), brother Gideon Levytam points out the sad spiritual condition of the human race because of it's willful rejection of God. In Romans 1:21-27, Paul writes that although man knows that there is a God, they do not glorify Him as God, nor are they thankful, but they have become vain in their imaginations and their foolish hearts are darkened. Sadly, people who reject the true and living God, make for themselves their own gods, such as man, birds, four footed animals and even creeping things. This is why "God gave them up" to their own uncleanness, to practicing the lusts of their own hearts, dishonouring their own bodies between themselves. "God gave them up” to live their lives having their own vile affections and practices, changing that which is natural for mankind into that which is against nature, and for this reason, they will bring upon themselves themselves the judgment of a Holy God.
From Chapter 23:26-32 of the book of Leviticus (וַיִּקְרָא), brother Gideon Levytam shows the significance of The Day of Atonement, the sixth of the Seven Feasts of the LORD. In Hebrew, this feast is called “Yom Ha-kippurim” (יֹום הַכִּפֻּרִים), on this specific day, God provided a national atonement for Israel on the basis of the blood sacrifice. Once a year, on the 10th day of the Hebrew month of Tishrei, Israel's high priest could enter into the Holy of Holies, with the blood of the sacrifice which was offered to the LORD. On that day the high priest made an atonement for the people of Israel, because of their sins, the blood placed within the veil points to the blood sacrifice of Jesus the Messiah for the sin of the world. The Day of Atonement also points to Israel's future national regeneration, we read in Romans 11:25b-26, Blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, there shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob.
From Chapter 7:17-28 on the study of the Book of Hebrews (אֶל־הָעִבְרִים), brother Gideon Levytam emphasizes that which Israel’s king David testified, concerning God’s words to the Messiah. The LORD proclaimed to His anointed One, "Thou art a priest for ever after the order of Melchisedec. Yeshua is God the Son who became a Man, therefore, His priesthood is eternal and continues for ever. Jesus the Messiah is able to save to the uttermost, all who come to God through Him, because He lives forever, He makes intercession for all who trust in Him. For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens.